Press Release: 28 May 2020 Approximately one year ago ARNO wrote an open letter to Mr. Knut Osby, UN Resident and Humanitarian Coordinator in Myanmar, to stop using the derogatory term “Ku Lar” to refer to Rohingya on maps produced by the Myanmar Information...
INTRODUCTION This report examines the ongoing situation in the Arakan1 state of Burma from the time the International Court of Justice (ICJ) ordered provisional measures in the case of The Gambia v. Myanmar. The Arakan Rohingya National Organisation (ARNO) maintains...
“Leaving no one behind” amidst genocide: the Myanmar government’s response to Covid-19 in Rakhine State
Arakan Rohingya National Organisation (ARNO) Press Release: 1 May 2020 On April 10, 2020, the Myanmar Ministry of Foreign Affairs issued a press release, “Myanmar leaves no one behind in its fight against COVID-19 in Rakhine State,” describing its intensified efforts...
John Packer is Associate Professor of Law and Director of the Human Rights Research and Education Centre (HRREC) at the University of Ottawa. Previously, he directed the Office of the OSCE High Commissioner on National Minorities, after serving as a UN staff member...
ARNO welcomes the Bangladesh Government’s decision to offer formal education to Rohingya refugee children
Arakan Rohingya National Organisation (ARNO) greatly welcomes the decision of the Government of Bangladesh to offer schooling and skills training opportunities to Rohingya refugee children, two and half years after they were forced to flee genocide in Myanmar. ...
Arakan Rohingya National Organisation (ARNO) Press Release: 23 January 2020 Justice for All – ICJ Verdict a Win for Rohingya ARNO welcomes the International Court of Justice “Order on Request for the Indication of Provisional Measures” announced today, January 23,...
Press Release: 26 June 2020Arakan Rohingya National Organisation (ARNO) expresses its sincere gratitude to the people and government of Indonesia for their generous efforts to rescue about 100 Rohingya refugees, who were stranded and in distress at sea in Aceh, and...
A report based on a multi-year independent investigation had been released by the Human Rights Commission of Malaysia (SUHAKAM), and human rights advocacy group Fortify Rights on Wednesday, March 20. The 121-page report, titled ‘Sold Like Fish’ focuses on the human...
The area between west bank of Kaladan River and east bank of Naf River, which demarcates Myanmar-Bangladesh border, in North Arakan is known as “Traditional Homeland of Rohingya”. It has been deeply implanted the minds of the Rohingya people despite changes in...
All ABOUT ROHINGYA
Demanding the removal of racist term “Ku Lar” from UN’s official Myanmar maps of Northern Rakhine State
Date: 2 May 2019 Open Letter to Mr. Knut Osby, UN Resident and Humanitarian Coordinator in Myanmar Subject: Demanding the removal of racist term “Ku Lar” from UN’s official Myanmar maps of Northern Rakhine State Dear Mr. Osby, We are shocked to learn in the UN’s...
Date: April 4, 2019 A Rohingya consultation Meeting, consisting of Rohingya politicians and activists worldwide, was held on 30-31 March 2019 in Kuala Lumpur, Malaysia. It discussed various issues of national importance, including the serious problem of the Arakan...
The American Jewish community stands united against the genocide of the Rohingya people and the persecution of all ethnic minorities in Burma. Inspired by the Jewish commitment to justice, the Jewish Rohingya Justice Network (JRJN)* works to promote a robust U.S. and...
Rohingya and Burmese minority groups call for new EU sanctions against military businesses in Myanmar
[27 FEBRUARY 2019] We welcome the recent EU Trade delegation to Myanmar as part of a process to review the existing Everything But Arms (EBA) agreement. The Government of Myanmar has categorically failed to halt its genocidal campaign against the Rohingya people,...
A message from Nurul Islam, Chairman of the Arakan Rohingya National Organisation (ARNO) on the occasion of the Rohingya National Day
“Bismillah, ar-Rahman, ar-Rahim”
“In The Name of Allah, The most Beneficent, the Most Merciful”
Dear Rohingya brothers and sisters,
Assalamo Alaikum Wa Rahmatullahi Wa barkatuh!
3rd January is the Rohingya National Day, a very important day for our people. It is indeed a great privilege and honour for me to send a message of congratulations to all Rohingya brothers and sisters, at home and abroad, on this auspicious occasion.
Norway must take action over atrocities uncovered at
Telenor tower in Alethankyaw
On November 22, 2018, the Rohingya news agency Kaladan Press Network released a report “the Killing Fields of Alethankyaw,” which exposed atrocities by Burmese government security forces at the Telenor telecommunication tower premises in Alethankyaw village, southern Maungdaw, in August 2017. Snipers climbed the tower to shoot at fleeing men, women and children, and villagers’ bodies were deposited under the tower.
On November 29, 2018, Telenor responded to the report with a statement on its website, saying they were “initiating dialogue with relevant authorities to express our concern and seek further facts on the matter.”
17th December 2018 – London – The U.N. Human Rights Council’s mandate to establish a new independent mechanism in September was a landmark moment for our fight for accountability for the crimes committed against the Burmese people, including the Rohingya. Ensuring the...
In a funeral of Buddhist monk on 27th November, Myanmar Union Minister for Religious Affairs and Culture Thura U Aung Ko had desecrated Islam labelling it extremist religion and insulted the Muslims accusing them of marrying 3-4 wives, at a time, and producing 15-20 children. He senselessly said the Buddhists will become a minority in Myanmar within 30 to 50 years.
On December 4, when asked by reporters in a conference in Nay Pyi Taw to clarify what his remarks on Islam and Muslims meant, U Aung Ko said,
“The other major religion I have specifically meant is the religion of Bengalis who have fled from Northern Rakhine State, not the country’s Muslims. In refugee camps, Bengali youths are indoctrinated to march to Rakhine State and Myanmar. The future design of the Bengalis is to invade Myanmar as they are living in severely overcrowded conditions. Even now they are demanding territory like Safe Zone, then they will ask for No-Fly Zone. Again, full security must be guaranteed to them under the supervision of UN and OIC, not the Myanmar government. Bangladesh does not want a decrease in Bengali population in Rakhine State. Refugees are being organized to invade Rakhine State. In the UN General Assembly, Prime Minister Sheikh Hasina requested international assistance for one million refugees, but it is being consumed and distributed among them…”
30 November 2018
My name is Nurul Islam. I am Rohingya. I am Chairman of the Arakan Rohingya National Organisation (ARNO). I was born in Muangdaw township of Rakhine State, in a country then called Burma and now called Myanmar. From the birth of the State on January 4th, 1948, my people have been nationals of Burma now Myanmar. We were loyal participants in the national political processes, for which we had recognized Political Parties and, until 2015, we voted in elections. We have not and do not seek to separate from the Union of Myanmar. Unfortunately, my people have been subjected to systematic persecution for half a century including the steady suspension of almost all our human rights, including freedoms to marry, have children, education, movement and so much else. In addition to the violation of our human rights, we have been subjected to the effective withdrawal of our citizenship. Ultimately, we have been subjected to the destruction of our community – to genocide.
Press release 20, November 2018
On behalf of the Rohingya people, we would like to express regret and disgust at Myanmar’s policy of continuously blaming Bangladesh for the failure of repatriation of Rohingya refugees. As we all know, the ground reality in Arakan (Rakhine) State makes repatriation of Rohingya refugees impossible as the brutal state machinery continues their genocide of the defenceless Muslim community, a policy in place for more than half a century. The sad truth is that Myanmar government has no intention of creating condition for sustainable repatriation and is responsible for failed repatriation and deserving of blame. We strongly condemn it.
December 3, 2007
BY DR. HABIB SIDDIQUI
Burma is a country that has people of many races, ethnicities and religions. Because of lack of reliable census data the exact number of these various communities is not known. There is no question though that the Buddhist population makes up the vast majority in the country, followed by Muslims, Christians, Hindus and animists. According to non-official estimates by various agencies (including those of the US State Department), the Muslim population in Burma is somewhere between 10 to 20%, including the much-discriminated and suffering Rohingya population of Arakan (Rakhaing) state, whose nearly half the population is now living in Diaspora as refugees in many parts of our world as a result of Burma's inhuman, discriminatory Citizenship Law of 1982.
Dr. Habib Siddiqui
An often-practised devious way to grab someone's land is to deny his right to that property. Nothing could be more horrific when a government itself gets into such a criminal practice. The most glaring example of such a crime can be seen in the practices of the regimes that have ruled Burma (now Myanmar) since its independence from Britain in 1948 (especially, since 1962 when Gen. Ne Win came to power). In our times, one can hardly find a regime that has been so atrocious, so inhuman and so barbarous in its denial of basic human rights to a people that trace their origin to the land for nearly a millennium. The victims are the Rohingya Muslims living in the Arakan (now Rakhine) state. They have become the forgotten people of our time.
Dr. Habib Siddiqui
[Author’s note: This paper is based on author’s speech at the PENN HUMAN RIGHTS FORUM on “The Rohingyas of Burma and Bangladesh” on Friday, March 31, 2006 in the University of Pennsylvania, Philadelphia, USA. The material in this paper came from author’s personal contacts with the Rohingya Diaspora community and information that is available in the reports of various human rights groups, notably the Amnesty International, the Human Rights Watch and the Karen Human Rights Group.]
Part 1: Nightmare, fiction or a living reality?
Imagine this. You are living in a country that does not recognize you as a citizen in spite of the fact that your forefathers lived there for centuries. If that were not enough of a traumatic experience, consider that other ethnic groups who are fighting the regime for self-determination and human rights consider you as outsiders. It must be your worst kind of nightmare when you realize that half of your people have been forced to take asylum or refuge outside, and you may be the next in line to seek a way out of this living hell.
I am somewhat disappointed reading some accusatory notes in which they seemed to accept the alleged rape story of Buddhist girls/women by Muslims for a fact.
Dr. Habib Siddiqui
Let me say that the SPDC military regime did not come in the vacuum of history. It has learned the art of “divide and rule,” a policy that was patented in the history rather well. The SPDC has succeeded in gaining and holding power over Burma through a combination of skills, not the least of which include that “divide and rule” policy.
In Burma, majority of its people follow Buddhism as their faith. Buddhism is known as a religion of peace. The Buddhist samsara discourse in its subtle meaning is normally understood to work as an aid to pacify anger and promote peace. This is however is not the case in the north western corner of Burma’s Arakan province. Contrary to Buddhist precepts, in Arakan, Buddhism is used to promote antagonism and violence against its Rohingya citizens. In this type of use, the xenophobic Moghs have elevated their religion to the status of a political ideology. It has lately promoted the political conceptualization of Buddhism to fight its perceived enemy, the Rohingyas. In this endeavor they are using Buddhism to justify their political agenda of exclusivity and ethnic cleansing, similar to the former Yugoslavian Serb’s use of religious discourse to commit genocide against Muslims.
For some people puzzled with the merchant history of Rohingers in the coastal Arakan “Wonder how many of these merchants landed in Arakan State of Burma to become a significant and distinct race of 1.2 millions speaking a Chittagonian language.”
Burmese Invasion of Arakan and the Rise of Non-Bengali Settlements in Chittagong of Bangladesh- Arak
Dr.Abid Bahar, Canada
February 15 2006
In Burma, majority of its people follow Buddhism as their faith. Buddhism is known as a religion of peace. The Buddhist samsara discourse in its subtle meaning is normally understood to work as an aid to pacify anger and promote peace. This is however not the case is in the north western corner of Burma's Arakan province. Contrary to Buddhist precepts, in Arakan, Buddhism is used to promote antagonism and violence against its Rohingya citizens. In this type of use, the extremist Moghs have elevated their religion to the status of a political ideology.
Dear Bo Aung Din,
There is no denying that many of us are at odds with Aye Chan's version of history of Arakan. As an ultra-nationalist Rakhaing, his views on the minorities mimic those of the current hated SPDC regime, which is victimization of the minority so that such criminal actions would curry favor from amongst the majority, thus further fragmenting the already divided nation into opposing camps, while they hold onto power approvingly – the typical 19th century colonization policy, History 101.
A preliminary point I want to highlight is that, while Burma has many complex ethnic problems, the plight of the Muslims of Arakan is by far the most tense and difficult of all the ethnic problems I have encountered in over a decade of writing on the political and ethnic situation in Burma. Firstly, there is a strong element of ethnic communalism, which has resulted in periodic but unpredictable outbreaks of social violence and upheaval; secondly, there are strong religious undercurrents which relate to the situation of all Muslims in Burma at large; and, thirdly, there is an intransigence on the part of many of the main protagonists, which has made the finding of lasting solutions so very difficult.
From: sitthipong <email@example.com> Content
unfortunately the Muslims used(their) methods (to expand their religion) so
successfully that they have become Muslim countries; Buddhism has
disappeared from these countries…. Bear in mind that the four social
causes of the SLORC must be accomplished…."
When British withdrew, the administration of Arakan division was entrusted to a Magh Buddhist extremist, U Kyaw Khine, with the power of commissioner of Arakan division. Many British soldiers left leaving behind a large number of arms, which easily reached the hand of Maghs.
Rohingyas have already received ISO (International Standard Organization) recognition for their language that is Rohingya/Rohingya language. SIL.ORG has already released, as the final approval as of 18 July 2007, the code (RHG) as the Language code for...
By HasanThere is an announcement for higher education scholarship from Al Awqaf of Kuwait in relevant field to endowment. If you are interested, please visit the following link (Written in Arabic)http://www.awqaf.org/portal.aspx?tabid=329
Education is the backbone of any nation. Without educated patriotic people our struggle toward regaining our rights and self determination shall remain at distance. At such we have from the very beginning of the leadership, tried to facilitate our people with whatever means to assist them in their plight for education. Today we have initiated a new project of facilitating information and resources to our people to provide them with a guide to further their education. With the hope, one day they will lead the nation further and serve the community to their best.
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