The advent of Islam in Arakan and the Rohingya presented at the Seminar organised by Arakan Historical Society at Chittagong Zila Parishad Hall, Chittagong, on December 31, 1995, with Co-operation Chittagong University.

“The Crescent in Arakan “is a view of an Israeli expert Moshe Yegar of Hebrew University, Jerusalem.

Dr. Mohamed Ali

Bengal and Arakan were two neighbouring countries; they are neighbour even now but under changed political setup. The Naf river is the border line between the two countries. The Arakanese chronicles claim that the kingdom was founded in the year 2666 B.C.1 For many centuries Arakan had been an independent Kingdom due to its geographical location with occasional short breaks .It was ruled by various legendary dynasties and they established capital in different places alternately transferring from one place to another; they are Dinnawadi ,Vesali, Pyinsa, Parin, Krit, Launggayet and Mrohaung ( Mrauk- U) . All these capitals were situated in the Akyab district on or near the river Lemru. The last line of rulers, i.e, kings of the Mrohaung dynasty and their relations with contemporary Muslim rulers of Bengal is the subject matter of our study.

Dr. Swapna Bhattacharya (Chakraborti),

Introduction and Problematic: Reflections from Indian Perspectives

The history of Arakan or the Rakhine State ofMyanmar is matchless due to various, partly, very complex, factors. The foremost among the factors which makes the history of Arakan so complex, at the same time, unique, is the region's close contact with the Indian civilization. Unless the pulse of the interaction between the Buddhist world of Arakan and the Hindu-Buddhist civilization of India (especially Eastern  India)  with  Islam  of India  in  between  is  not  felt,  Arakan  remains unintelligible.