A report based on a multi-year independent investigation had been released by the Human Rights Commission of Malaysia (SUHAKAM), and human rights advocacy group Fortify Rights on Wednesday, March 20. The 121-page report, titled ‘Sold Like Fish’ focuses on the human...read more
The area between west bank of Kaladan River and east bank of Naf River, which demarcates Myanmar-Bangladesh border, in North Arakan is known as “Traditional Homeland of Rohingya”. It has been deeply implanted the minds of the Rohingya people despite changes in...read more
Since Gen. Ne Win’s military coup in Burma/Myanmar in 1962, the Rohingya have faced continuous process of de-legitimisation, institutionalised persecution, crimes against humanity and worsening abuses culminating into one of the gravest genocides of the modern era....read more
Azeem Ibrahim is a director at the Center for Global Policy and author of “Rohingyas: Inside Myanmar’s Genocide.” Bangladesh is once again calling for the establishment of "safe zones" for the Rohingya in Myanmar so that it can begin resettling some of the 1...read more
Rohingya and Burmese Muslim groups urge EU and others to act on UN call to sanction military-linked businesses in Myanmar
21 May 2019 The UN Fact Finding Mission last week issued a statement urging the international community to financially isolate Myanmar’s military for its involvement in the genocidal campaign against the Rohingya people. It made clear that the Government of Myanmar...
Daniel Sullivan January 2, 2019 This piece was originally published in Fair Observer. Bangladesh and the UN must continue to work together to improve the conditions for nearly 1 million Rohingya refugees. The year 2018 was a dire and desperate year for the...
by Robin Lindley An interview with international criminal law attorney Regina Paulose. More than 626,000 Rohingya were driven from Myanmar (formerly Burma) by security forces of the country that “deliberately and massively targeted civilians” in a series of brutal...
All ABOUT ROHINGYA
We, the undersigned Rohingya organisations worldwide express our serious concern over an agreement, signed on 23rd November 2017, between Myanmar and Bangladesh on the return of some 670,000 Rohingya refugees who have recently taken refuge in Bangladesh after fleeing Myanmar genocide.
But the question is how the terrified and traumatized refugees would be repatriated to Arakan/Rakhine State where they experienced, witnessed and fled the genocidal brutality of Myanmar troops, Rakhine extremists and other vigilantes. There is no change of attitude of the Myanmar government and its Military towards Rohingya; still they identify Rohingya as recent “Bengali interlopers” from Bangladesh; and Rohingyas continue entering into Bangladesh due to continuing violence and brutality against them in Arakan.
Press Release: Still to uncover more mass graves; U.N. investigation into “genocide’ in Northern Rakhine State most urgent
Press release 12 January 2018
Crimes against humanity and genocide have been committed against Rohingya population in Myanmar, with full impunity and knowledge of the government, with intent to destroy this ethnic community from their ancestral homeland of Arakan/Rakhine State.
Wholesale destruction of life, property and villages; widespread killing of women, men and children; rape, extermination, enslavement, enforced disappearance, expulsion and other inhuman acts are committed against the Rohingya civilians forcing some 670,000 survivors to take refuge in neighbouring Bangladesh since 26 August 2017. We appreciate that Bangladesh has shown to the world unparalleled humanitarian gesture by stepping up and taking on huge burden.
05 November 2017
At long last, for the first time on 2nd November the State Counsellor Daw Aung San Suu Kyi had visited crisis-hit Northern Arakan/Rakhine State amidst international pressure and criticism apparently to whitewash the gravest situation of the defenceless Rohingya that the UN has called a “textbook case of ethnic cleansing” and “the world fasted growing refugee crisis and a major humanitarian emergency” while experts in international law have called it “genocide”.
Press release 15 October 2017
We strongly condemn the remarks of Myanmar Senior Gen. Min Aung Hlaing to American Ambassador Scot Marciel.
On 11 October the General said, “Rohingya are Bengali. The Bengalis were not taken into the country by Myanmar but by the colonialists. British colonialists were responsible for the problem. Their native place is really Bengal. They might have fled to the other country (Bangladesh) with the same language, race and culture as theirs, assuming they would be safer there. They are not the natives and the records prove that they were not even called Rohingya but just Bengalis during the colonial period.”
Press release 5 October 2017
During recent weeks more than half a million Rohingya refugees have taken refuge in Bangladesh due to genocide by Suu Kyi-army regime in Myanmar.
The governments of Bangladesh and Myanmar agreed, on 2nd October, to work on a repatriation plan. State Counsellor Daw Aung San Suu Kyi said that verified refugees will be accepted. But the question is how the terrified and traumatized refugees would be repatriated to Arakan/Rakhine State where they experienced, witnessed and fled the genocidal brutality of Myanmar troops, Rakhine terrorists and other vigilantes. Despite assurance by the Myanmar government the violence and brutality continue. There were arson attacks on Quarter No.5 of Maungdaw town even today.
Press release 21 September 2017
The Rohingya people are outraged by the highly contentious and ambiguous speech of the Myanmar State Counsellor Daw Aung San Suu Kyi delivered before the diplomatic community on 19 September in Naypyidaw. She made numerous disingenuous excuses that fail to address the crisis, the untold sufferings of the Rohingya people, that the U.N stated a “textbook case of ethnic cleansing.”
Joint Press Release: ICC declines to protect Stateless Rohingya from Genocide and Crimes Against Humanity
Press release: 7 August 2017
Arakan Rohingya National Organsation (ARNO) strongly denounces and rejects the report, dated 6 August 2017, of the Maungdaw Investigation Commission headed by Myanmar Vice-President Myint Swe, a former military general. The report is “fundamentally flawed” and devoid of truth.
We are not surprised that the government’s commission denies “crimes against humanity and ethnic cleansing” against the Rohingya people, where Myanmar military and security forces were the perpetrators.
We reiterate that the commission lacked independence and proper mandate; its members are not impartial or competent; it fails to provide adequate and effective protection for witnesses; and it has not given any consideration to the independent expert’s recommendations. The report neither provides accountability nor reconciliation but impunity. It, in fact, is a blatant disregard of the human rights of the victims.
17 May 2017
On behalf of the Rohingya Muslim community, ARNO expresses shock, sorrow and condemns in the strongest possible terms the rape of at least 32 Rohingya women by the Myanmar military and Border Guard Police in Kyan Taung, Buthidaung Township, Rakhine/Arakan state.
Once again we are forced to watch helplessly the gruesome acts of sexual violence perpetuated by the government forces against our women and girls, in the name of fighting terrorists. Our deepest sympathies are with these brave women, and their families, whose only crime is they were born a Muslim in this country.
Arakan Rohingya National Organisation (ARNO) strongly condemns the Myanmar government plan to resettle Rohingya Muslims displaced by recent atrocity crimes in “camp-like” villages.
During recent military crackdown in Maungdaw district, about 1,000 Rohingyas were killed, hundreds of women raped, at least 1,500 houses burned across several villages, thousands more hid in forests and fields while about 75,000 Rohingya fled across the border to Bangladesh to escape genocide. In addition, about 140,000 Rohingya have been forced to live in semi-concentration camps in Sittwe since 2012 state sponsored genocidal massacre.
BY DR. HABIB SIDDIQUI
Burma is a country that has people of many races, ethnicities and religions. Because of lack of reliable census data the exact number of these various communities is not known. There is no question though that the Buddhist population makes up the vast majority in the country, followed by Muslims, Christians, Hindus and animists. According to non-official estimates by various agencies (including those of the US State Department), the Muslim population in Burma is somewhere between 10 to 20%, including the much-discriminated and suffering Rohingya population of Arakan (Rakhaing) state, whose nearly half the population is now living in Diaspora as refugees in many parts of our world as a result of Burma's inhuman, discriminatory Citizenship Law of 1982.
Dr. Habib Siddiqui
An often-practised devious way to grab someone's land is to deny his right to that property. Nothing could be more horrific when a government itself gets into such a criminal practice. The most glaring example of such a crime can be seen in the practices of the regimes that have ruled Burma (now Myanmar) since its independence from Britain in 1948 (especially, since 1962 when Gen. Ne Win came to power). In our times, one can hardly find a regime that has been so atrocious, so inhuman and so barbarous in its denial of basic human rights to a people that trace their origin to the land for nearly a millennium. The victims are the Rohingya Muslims living in the Arakan (now Rakhine) state. They have become the forgotten people of our time.
Dr. Habib Siddiqui
[Author’s note: This paper is based on author’s speech at the PENN HUMAN RIGHTS FORUM on “The Rohingyas of Burma and Bangladesh” on Friday, March 31, 2006 in the University of Pennsylvania, Philadelphia, USA. The material in this paper came from author’s personal contacts with the Rohingya Diaspora community and information that is available in the reports of various human rights groups, notably the Amnesty International, the Human Rights Watch and the Karen Human Rights Group.]
Part 1: Nightmare, fiction or a living reality?
Imagine this. You are living in a country that does not recognize you as a citizen in spite of the fact that your forefathers lived there for centuries. If that were not enough of a traumatic experience, consider that other ethnic groups who are fighting the regime for self-determination and human rights consider you as outsiders. It must be your worst kind of nightmare when you realize that half of your people have been forced to take asylum or refuge outside, and you may be the next in line to seek a way out of this living hell.
I am somewhat disappointed reading some accusatory notes in which they seemed to accept the alleged rape story of Buddhist girls/women by Muslims for a fact.
Dr. Habib Siddiqui
Let me say that the SPDC military regime did not come in the vacuum of history. It has learned the art of “divide and rule,” a policy that was patented in the history rather well. The SPDC has succeeded in gaining and holding power over Burma through a combination of skills, not the least of which include that “divide and rule” policy.
In Burma, majority of its people follow Buddhism as their faith. Buddhism is known as a religion of peace. The Buddhist samsara discourse in its subtle meaning is normally understood to work as an aid to pacify anger and promote peace. This is however is not the case in the north western corner of Burma’s Arakan province. Contrary to Buddhist precepts, in Arakan, Buddhism is used to promote antagonism and violence against its Rohingya citizens. In this type of use, the xenophobic Moghs have elevated their religion to the status of a political ideology. It has lately promoted the political conceptualization of Buddhism to fight its perceived enemy, the Rohingyas. In this endeavor they are using Buddhism to justify their political agenda of exclusivity and ethnic cleansing, similar to the former Yugoslavian Serb’s use of religious discourse to commit genocide against Muslims.
For some people puzzled with the merchant history of Rohingers in the coastal Arakan “Wonder how many of these merchants landed in Arakan State of Burma to become a significant and distinct race of 1.2 millions speaking a Chittagonian language.”
Burmese Invasion of Arakan and the Rise of Non-Bengali Settlements in Chittagong of Bangladesh- Arak
Dr.Abid Bahar, Canada
February 15 2006
In Burma, majority of its people follow Buddhism as their faith. Buddhism is known as a religion of peace. The Buddhist samsara discourse in its subtle meaning is normally understood to work as an aid to pacify anger and promote peace. This is however not the case is in the north western corner of Burma's Arakan province. Contrary to Buddhist precepts, in Arakan, Buddhism is used to promote antagonism and violence against its Rohingya citizens. In this type of use, the extremist Moghs have elevated their religion to the status of a political ideology.
Dear Bo Aung Din,
There is no denying that many of us are at odds with Aye Chan's version of history of Arakan. As an ultra-nationalist Rakhaing, his views on the minorities mimic those of the current hated SPDC regime, which is victimization of the minority so that such criminal actions would curry favor from amongst the majority, thus further fragmenting the already divided nation into opposing camps, while they hold onto power approvingly – the typical 19th century colonization policy, History 101.
A preliminary point I want to highlight is that, while Burma has many complex ethnic problems, the plight of the Muslims of Arakan is by far the most tense and difficult of all the ethnic problems I have encountered in over a decade of writing on the political and ethnic situation in Burma. Firstly, there is a strong element of ethnic communalism, which has resulted in periodic but unpredictable outbreaks of social violence and upheaval; secondly, there are strong religious undercurrents which relate to the situation of all Muslims in Burma at large; and, thirdly, there is an intransigence on the part of many of the main protagonists, which has made the finding of lasting solutions so very difficult.
From: sitthipong <firstname.lastname@example.org> Content
unfortunately the Muslims used(their) methods (to expand their religion) so
successfully that they have become Muslim countries; Buddhism has
disappeared from these countries…. Bear in mind that the four social
causes of the SLORC must be accomplished…."
When British withdrew, the administration of Arakan division was entrusted to a Magh Buddhist extremist, U Kyaw Khine, with the power of commissioner of Arakan division. Many British soldiers left leaving behind a large number of arms, which easily reached the hand of Maghs.
by Aung Kyaw Soe
I would like to discuss shortly about different scholarships/financial assistance schemes as I found there are confusion among people in overseas, and inside Burma.
By Mohamed Ashraf Alam
The Rohingya Problem has of late become a matter of great concern to the government and to the people of Bangladesh as well as Muslim Ummah. Several lakhs of uprooted Rohingyas, men, women, and children, have been forced to leave their homeland Arakan and took shelter in Bangladesh. This is happened not once but twice, in 1978-79 and 1991-92; the problem is not yet over. This is a man-made problem, created by the ruling Burmese military junta. It is not due to the fault of the Rohingyas themselves and the reason is political and coercive policy of Burmese Junta. In Arakan, Rohingyas form a solid group, which is an eyesore to the Burmese government.1 The Rohingya have been settling in Arakan from long before the British occupation of the country. In fact the forefathers of Rohingyas had entered into Arakan from time immemorial. The Burmese ruling junta do not know, or pretend not to know that the Rohingyas have a long history, a language, a heritage, a culture and a tradition of their own that they had built up in Arakan by their long and historic settlements. In fact the Rohingya have been settling in Arakan for more than a thousand year.2 In order to know and understand the full context of the Rohingya problems, it is necessary to know the geographical location, the population, the historical background and culture, ethnic origin, chronology of activities of Rohingya nation.
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